Filosofia Medieval Latina, sécs. VII-XII



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Hugonis de Sancto Victore opera propaedeutica. Practica geometriae. De grammatica. Epitome Dindimi in philosophiam in BARON, R., Hugh of St. Victor. Publications in medieval studies, 20. Notre Dame, UP, 1966. XVII+247 p.

HUGH OF ST. VICTOR, Practica geometriae. Practical geometry. Attributed to Hugh of St. Victor. Tr. F. A. Homann. Mediaeval philosophical texts in translation, 29. Milwaukee, Marquette UP, 1991. III+96 p. [UFSCar] [USP]

PSEUDO HUGO DE SÃO VÍTOR, Livro das aves. De bestiis et aliis rebus. Edição preparada por J. A. Mota et al. Rio de Janeiro, Instituto Nacional do Livro / MEC, 1965. 119 p. [USP]

Victorine texts in translation

HUGH OF ST. VICTOR, Prologues of Didascalicon, On Sacred Scripture and its Authors, The Diligent Examiner, and On the Sacraments in HARKINS, F., and van LIERE, F., eds., Interpretation of Scripture: Theory. A selection of works of Hugh, Andrew, Godfrey and Richard of St Victor, and Robert of Melun. Victorine texts in translation, 3. Turnholt, Brepols, 2012. 557 p.*

HUGH OF ST VICTOR, Notes on Genesis. On the three most important circumstances of deeds, that is, persons, places, and times in HARKINS, F., and van LIERE, F., eds., Interpretation of Scripture: practice. A Selection of Works of Hugh, Andrew, Richard, and Leonius of St Victor, and of Robert of Melun, Peter Comestor and Maurice of Sully. Victorine texts in translation, 6. Turnholt, Brepols, 2015. 563 p.

HUGH OF ST VICTOR, On the Ark of Noah and A short treatise on the form of the Ark in ZINN, G. A., and COULTER, D. M., Spiritual formation and mystical symbolism. A Selection of Works of Hugh and Richard of St Victor, and of Thomas Gallus. Victorine texts in translation, 5. Turnholt, Brepols. 500 p. [no prelo]

HUGH OF ST. VICTOR, On the three days, Sentences on divinity in COOLMAN, B. T., and COULTER, D. M., eds., Trinity and creation. A selection of works of Hugh, Richard, and Adam of St Victor. Victorine texts in translation, 1. Turnholt, Brepols, 2010. 428 p.*

HUGH OF ST. VICTOR, The praise of charity; The betrothal gift of the soul; In praise of the spouse; On the substance of love; What truly should be loved? in FEISS, H., ed., On love. A selection of works of Hugh, Adam, Achard, Richard, and Godfrey of St Victor. Victorine texts in translation, 2. Turnholt, Brepols, 2011. 391 p.*

Coletâneas

HUGH OF SAINT VICTOR, “On the sacraments of the Christiam faith (Book I, part 8: On the restoration of man” in FAIRWEATHER, E., A scholastic miscellany: Anselm to Ockham. Philadelphia, Westminster, 1956 [1981?]. The library of Christian classics, 10. 2016, pp. 300-318. 457 p. [UFSCar] [UNESP] [USP]

In The library of Christian classics (CD-ROM). Kentucky, Westminster John Knox Press, 2006. [UFSCar]

HUGH OF SAINT VICTOR, “The realm and role of light; The grades of knowledge; Love the cure of the soul’s sickness; God’s dwelling in the soul through knowledge and love; The soul’s deepest desire in Late medieval mysticism” in Late medieval mysticism. Ed. by R. C. Petry. Tr. H. O. Taylor. The library of Christian classics, 13. Louisville, Westminster John Knox, 1957. The library of Christian classics (CD-ROM). Kentucky, Westminster John Knox Press, 2006, pp. 79-95. 424 p. [UFSCar]

TAYLOR, H. O., The mediaeval mind: a history of the development of thought and emotion in the Middle Ages. New York, Macmillan, 1919. 3d (American) ed. Cambridge, Harvard UP, 19624. 2 vols. [USP]

HUGH OF ST. VICTOR, The grades of knowledge in BRANTL, R., ed., Medieval culture: the image and the city. New York, George Braziller, 1966. 384 p. [USP]

HUGH OF ST. VICTOR, The three best memory aids for learning history (De tribus maximis circumstantiis gestorum) in CARRUTHERS, M., The book of memory. A study of memory in medieval culture. Cambridge studies in medieval literature. Cambridge, UP, [1990] 1996. 2006. 2008. XV+393 p. [UNESP] [UNICAMP] [USP]

HUGUES DE SAINT-VICTOR, De tribus maximis circumstantiis gestorum in CARRUTHERS, M., Le livre de la mémoire. La mémoire dans la culture médiévale. Tr. D. Meur. Paris, Macula, 2002. 428 p.

HUGH OF ST. VICTOR, The three best memory aids for learning history (De tribus maximis circumstantiis gestorum) [and] A little book about constructing Noah’s ark in CARRUTHERS, M., and ZIOLKOWSKI, J. M., eds., The medieval craft of memory. An anthology of texts and pictures. Philadelphia, Pennsylvania UP, 2004, pp. 32-70. 312 p. [USP]

HUGH OF ST. VICTOR, “Classification of the sciences” in GRANT, E., ed., A source book in medieval science. Cambridge, Harvard, UP, 1974. XVIII+864 p.* [UNICAMP]

UGO DI SAN VITTORE, “L’occhio interiore e la luce della grazia” in CANAVERO, A. T., a cura de, L’infinita via: ragione natura e trinità da Anselmo a Tommaso. Quodlibet, 7. Bergamo, Lubrina, 1990. 272 p. [UFSCar] [UNICAMP] [USP]

MICHEL, A., Théologiens et mystiques au Moyen Âge. La poétique de Dieu, Ve-XVe siècles. Choix présenté et traduit du latin par A. Michal. Paris, Gallimard, 1998. 766 p. [UNICAMP] [USP]

MINNIS, A. J., and SCOTT, A. B., eds., Medieval literary theory and criticism: c.1100-c.1375. The commentary-tradition. Oxford, Clarendon, 1988. 1991, rev. ed. 2000. XVI+538 p. [UNICAMP] [USP]

SICARD, P., Hugues de Saint-Victor et son École. Intr., choix de texte, tr. et commentaire. Témoins de notre histoire, 3. Turnhout, Brepols, [1991] 2001. 288 p. [UFSCar] [UNICAMP] [USP]

Comentadores

ALLARD, G. H., et LUSIGNAN, S., Les arts mécaniques au Moyen-Âge. Cahiers d’études médiévales, 7. Montréal, Bellarmin / Paris, Vrin, 1982. 174 p. [UNICAMP]

ATHAYDE, W. R., As artes liberais e mecânica. Uma via para o conhecimento da sapiência segundo Hugo de São Vítor. Mestrado em Filosofia. São Paulo, PUC, 2009. 101 p. [PUC]

ASCIONE, A., Ugo di San Vittore: pensare cercando Dio. Napoli, Luciano, 1995. 96 p.*

BARON, R., Études sur Hugues de Saint-Victor. Bruges, Desclée de Brouwer, 1963. 274 p. [USP]

BARON, R., Science et sagesse chez Hugues de Saint-Victor. [Thèse, 1954]. Paris Lethielleux, 1957. 283 p. [PUC]

BEACH, A. I., Manuscripts and monastic culture: reform and renewal in Twelfth-Century germany. Medieval Church studies, 13. Turnhout, Brepols, 2007. XIV+347 p. [USP]

BEJCZY, I. P., and NEWHAUSER, R. G., eds., Virtue and ethics in the Twelfth Century. Brill’s studies in intellectual history, 130. Leiden, Brill, 2005. VI+394 p. [UFSCar] [USP]

BIFFI, I., e MARABELLI, C., a cura di, La fioritura della dialettica. X-XII secolo. Figure del pensiero medievale. Storia della teologia e della filosofia dalla tarda antichità alle soglie dell’umanesimo, 2. Milano, Jaca Book / Roma, Città Nuova, 2008. XIV+622 p. [USP]

BINDING, G., und SPEER, A., Hrsg., Mittelalterliches Kunsterleben. Stuttgart-Bad Cannstatt, Frommann-Holzboog, 19942. 346 S. [UFSCar] [USP]

BOIADJIEV, T., et al., Hrsg., Die Dionysius-Rezeption im Mittelalter. Rencontres de philosophie médiévale, 9. Turnholt, Brepols, 2000. XII+554 p. [UFSCar] [UNICAMP] [USP] {NA}

de BONI, L. A., org., A ciência e a organização dos saberes na Idade Média. Porto Alegre, Edipucrs, 2000. 371 p. [UNESP] [USP]

BOULNOIS, O., Au-delà de l’image: une archéologie du visuel au Moyen Âge, Ve-XVIe siècle. Paris, Seuil, 2008. 488 p [UFSCar] [UNICAMP] [USP]

BOUREAU, A., De vagues individus: la condition humaine dans la pensée scolastique. La Raison scolastique, III. Paris, Les Belles Lettres, 2008. 364 p. [UFSCar] [UNICAMP] [USP]

BRINKMANN, H., Mittelalterliche Hermeneutik. Tübingen, Niemeyer, 1980. XV+439 p. [USP]

CARRUTHERS, M. J., The craft of thought: meditation, rhetoric, and the making of images, 400-1200. Cambridge studies in medieval literature, 34. Cambridge, UP, [1998] 2006. XVII+399 p. [UNICAMP] [USP]

CARRUTHERS, M. J., Machina memorialis: méditation, rhétorique et fabrication des images au Moyen Âge. Tr. F. Durand-Bogaert. Paris, Gallimard, 2002. 463 p. [UNICAMP] [USP]

CARRUTHERS, M. J., A técnica do pensamento: meditação, retórica e a construção de imagens (400-1200). Tr. J. E. Maiorino. Campinas, Ed. da Unicamp, 2011. 469 p. [UNESP] [UNICAMP] [USP]

CARRUTHERS, M., The book of memory. A study of memory in medieval culture. Cambridge studies in medieval literature. Cambridge, UP, [1990] 1996. 2006. 2008. XV+393 p. [UNESP] [UNICAMP] [USP]

CARRUTHERS, M., Le livre de la mémoire. La mémoire dans la culture médiévale. Tr. D. Meur. Paris, Macula, 2002. 428 p.

CASAGRANDE, C., et al., éds., Les péchés de la langue: discipline et éthique de la parole dans la culture médiévale. Tr. P. Baillet. Histoires. Paris, Cerf, 1991. 349 p. [UFSCar] [USP] {NA}

CHASE, S., Contemplation and compassion: The Victorine tradition. Traditions of christian spirituality. Maryknoll, NY, Orbis Books, 2003. 173 p.*

CHÂTILLON, J., Le mouvement canonial au Moyen Âge. Réforme de l’église, spiritualité et culture. Études réunies par P. Sicard. Bibliotheca victorina, 3. Turnholt, Brepols, 1992. VII+488 p. [UFSCar] [UNICAMP] [USP]

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CHOSSAT, M., La somme des sentences, œuvre de Hugues de Mortagne vers 1155. Spicilegium Sacrum Lovaniense, 5. Leuven, Peeters, 1923. VI+212 p. [UFSCar]

DAHAN, G., L’exégèse chrétienne de la Bible en Occident Médiéval, XIIe-XIVe siècle. Patrimoines, Christianisme. Paris, Cerf, 1999. 486 p. [UFSCar] [UNICAMP] [USP]

DALCHÉ, G., Géographie et culture: la représentation de l’espace du VIe au XIIe siècle. Aldershot, Ashgate, 1997. XXI+322 p. [USP]

DAVY, M.-M., Initiation à la symbolique romane, XIIe siècle [nouvelle édition de l’Essai sur la symbolique romane]. Paris, Flammarion, 1977. 2005. 312 p. [UNICAMP] [USP]

DONNEAUD, H., Théologie et intelligence de la foi au XIIIème siècle. Bibliothèque de la Revue thomiste, 1. Paris, Parole et silence, 2006. 845 p. [UFSCar] [USP]

EHLERS, J., Hugo von St Viktor. Studien zum Geschichtsdenken und zur Geschichtsschreibung des 12. Jahrhunderts. Frankfurter historische Abhandlungen, 7. Wiesbaden, Steiner, 1973. VII+256 S.#

van den EYNDE, D., Essai sur la succession et la date des écrits de Hugues de Saint-Victor. Spicilegium antoniani, 12. Roma, Antonianum, 1960. X+250 p.*+

ENGLISH, E. D., ed., Reading and wisdom. The De doctrina christiana of Augustine in the Middle Ages. Notre Dame, UP, 1995. XII+188 p. [USP]

ERNST, S., Ethische Vernunft und christlicher Glaube. Der Prozess ihrer wechselseitigen Freisetzung in der Zeit von Anselm von Canterbury bis Wilhelm von Auxerre. BGPTM, NF, 46. Münster, Aschendorff, 1996. 422 S. [UFSCar] [USP] {NA}

ERNST, S., Gewissheit des Glaubens. Der Glaubenstraktat Hugos von St. Viktor als Zugang zu seiner theologischen Systematik. BGPTM, NF, 30. Münster, Aschendorff, 1987. VI+321 S. [USP] {NA}

ERTL, T., Religion und Disziplin: Selbstdeutung und Weltordnung im frühen deutschen Franziskanertum. Arbeiten zur Kirchengeschichte, 96. Berlin, de Gruyter, 2006. 496 S. [USP]

EVANS, G. R., Getting it wrong. The medieval epistemology of error. Studien und Texte zur Geistesgeschichte des Mittelalters, 63. Leiden, Brill, 1998. XI+223 p. [UFSCar] [USP]

FASSLER, M. E., Gothic song. Victorine sequences and Augustinian Reform in Twelfth-Century Paris. Cambridge, UP, 1993. XXI+487 p. [USP]

de GANDILLAC, M., et al., La Pensée encyclopédique au Moyen Âge. Neuchâtel, de la Baconnière / Cahiers d’histoire mondiale, Paris, 1966, IX, 3. 120 p. [UNICAMP] [USP]

GIRAUD, C., “Per verba magistri”. Anselme de Laon, son école et le mouvement théologique du XIIe siècle. Bibliothèque d’histoire culturelle du Moyen Âge, 8. Paris, Vrin, 2010. 631 p. [USP]

GOY, R., Die Überlieferung der Werke Hugos von St. Viktor. Ein Beitrag zur Kommunikationsgeschichte des Mittelalters. Monographien zur Geschichte des Mittelalters, 14. Stuttgart, Hiersemann, 1976. XIII+634 S. [USP]

HAMESSE, J., et MURAILLE-SAMARAN, J., éds., Le travail au Moyen Âge: une approche interdisciplinaire. Textes, études, congrès, 10. Louvain-La-Neuve, FIDEM, 1997. VIII+440 p. [UNICAMP]

HARĐARSON, G., Littérature et spiritualité en Scandinavie médiévale. La traduction norroise du ‘De arrha animae’ de Hugues de Saint-Victor. Étude historique et edition critique. Bibliotheca victorina, 5. Turnholt, Brepols, 1995. VII+275 p. [UNICAMP] [UFSCar] [UNICAMP] [USP]

HARKINS, F. T., Reading and the work of restoration. History and Scripture in the theology of Hugh of St Victor. Studies and texts, 167. Toronto, PIMS, 2009. XII+336 p.*

HAURÉAU, B., Les œuvres de Hugues de Saint Victor: essai critique. Paris, 1886. Frankfurt, Minerva, 2005. 238 p. [USP] {NA}

HEFFERNAN, T., and BURMAN, T. E., eds., Scripture and pluralism: reading the Bible in the religiously plural worlds of the Middle Ages and Renaissance. Studies in the history of christian thought, 123. Leiden, Brill, 2005. 246 p. [USP]

GUYOT-BACHY, I., Le ‘Memoriale historiarum’ de Jean de Saint-Victor. Un historien et sa communauté au début du XIVe siècle. Bibliotheca victorina, 12. Turnholt, Brepols, 2000. 608 p. [UFSCar] [UNICAMP] [USP]

ILLICH, I., Du lisible au visible: la naissance du texte. Un commentaire du “Didascalicon” de Hugues de Saint-Victor. Tr. J. Mignon; rev. par M. Sissung. Paris, Cerf, 1991. 150 p. [USP]

JAEGER, C. S., The envy of angels: cathedral schools and social ideals in Medieval Europe, 950-1200. Middle Ages series. Philadelphia, Pennsylvania UP, 1994. XVI+515 p. [USP]

KARFÍKOVÁ, L., De esse ad pulchrum esse. Schönheit in der Theologie Hugos von Sankt Viktor. Bibliotheca Victorina, 8. Turnholt, Brepols, 1998. 538 p. [UNICAMP] [USP]

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